Thursday, February 25, 2021

【影評寶萊塢】新概念熱片《Ludo》(《飛行棋》) 2020 /詳細解答: 印度電影在世界佔有一席之地的最關鍵因素是什麼?



因為印度公婆來了,最近還是有看一些寶萊塢電影,那天看過了50年代拍的 Mother India,經典啊,非常喜歡,有很多當時的社會背景知識,值得為大家介紹,可以讓我們更加深入地了解獨立之後的印度以及她的社會變化和發展時間線。 

今天的視頻簡單介紹一下昨晚看過的一部 2020 年的新片,2020年11月在 Netflix 上首映。電影出來後好評不斷,印度觀眾都蠻喜歡的,老公也是在公司朋友的推薦下看的。昨晚老公放給我公公婆婆一起看,結果婆婆看睡著了,公公只看了一半。這部片子是屬於不論電影風格還是拍攝手法都和我們看過的大部分常規電影模式不大一樣的新片,感覺老一輩人應該是看不怎麼習慣的,他們還是偏喜歡80,90年代之前的電影。那天看 “Mother India”,3個小時的老電影,我公婆全部看完了,看完還進行了熱烈討論。 

所以沒錯,Ludo 是一部概念和手法都非常新的電影,導演是知名電影人 Anurag Basu。這位導演的電影最大的風格就是:故事雖然都是關於現實生活中的真實的小人物,但故事情節完全不走常規牌,天馬行空,風馳電掣,讓人腦洞大開,完全是 out of the box。但看明白之後又一點都不讓人覺得脫離了現實,根子扎得深深的。不管故事有多玄乎,飄得有多高,繩子還是緊緊抓在手裡,總是能收得回來。 

“Ludo” 這部電影同時講述幾個不同的故事,時間線前後跳轉,需要動一動腦子才看得明白。從好幾個看似完全沒有聯繫的線頭開始,講述在單一時間線上發展的故事,順著每個故事往前走,最後所有線頭在一個點上碰撞打結。 

這個導演從2002年開始拍電影起就一路走紅,一部接一部的好片不斷,最知名的代表作是 Barfi!(2012) “甜品先生” 好像有被翻譯成中文字幕介紹到中國的影院。Barfi 也是我非常喜歡的一部經典之作,以後有時間可以為大家詳細介紹。 

”Ludo“ 的故事其實圍繞著 Karma,也就是因果報應這個宗教哲學概念而展開的。對因果報應的這些說法,比如”好人有好報,惡人有惡報“,“善有善報惡有惡報”,“出來混的遲早是要還的”等等,導演用故事來展現他自己的理解與思考。 

Karma 是印度教最根子裡的哲學和宗教思想,也是佛教的根子 (當然佛教是印度教衍生出來的宗教,所以很多根子上的東西是共通的)。所以對於因果報應這個概念,基本上所有印度教和佛教的人都是相信的。也因為印度教和佛教在世界上的影響,以及因果報應這個說法和天主教基督教派裡的”好人上天堂壞人下地獄“的說法比較類似,所以西方很多人也相信,比如“任何事件都是一個圓圈,從你這裏出去,最終會回到你這裏” “你做了什麼出去,最終會回到你身上來”這些觀念在西方也非常流行。 

那這部電影,導演對因果報應是怎麼看的呢?他是持批判的還是認同的態度?這個問題只能由你自己去回答,我不會告訴你的,哈哈。另外, Ludo 是什麼?Ludo 就是飛行棋,這是印度人發明的遊戲,在中國也很流行。四個棋手,通過拋擲骰子來走每一步,目的是走回家,誰先到家誰就勝出。導演把人生比做是 Ludo 的棋盤,為什麼呢?因為每個人的一生就是在往死亡走的回家的過程,死亡就是我們的最終歸宿,也就是”家“。在棋盤上走的每一步就好比是人生中走的每一步,其實完全就是憑手氣和運氣,就像 Ludo 遊戲裡每走一步都是擲骰子後決定的,好壞不由自主,沒有太多策略可言(我兒子三歲就會玩,而且每次都是他贏)。很多人的一生,如果你仔細去推敲就會發現,其實是命運在推著走的。而命運這個東西,完全不在你自己的掌控之中。  

但“宿命論”絕不是導演想表達的內容,只是對人生的某個角度的理解,讓故事多了一個維度。因為加上了”宿命論“這個維度,“因果報應”就充滿了複雜性和矛盾性,沒有絕對性。這才是導演真正想闡釋的,表達出他的思考和理解。即便是有“因果報應”這樣的看似具有囊括性的宗教原則,人性其實是極其複雜的,很難用一個統一的標準來評定一個人或一件事的是非好壞。

人生的味道,就像加了幾百種香料煮出來的印度菜一樣,酸甜苦辣混雜一壇,你根本說不出個所以然來。在這部看似複雜,有許多不同故事同時進行的電影裡,導演試圖用故事展現出人性層面的複雜性,展現出每個人所經歷的困苦和掙扎。 

“好人”還是“壞人”,善良還是邪惡,當你願意拋棄這些一錘定性的標籤,深入到主人公真實的生活中,經歷他/她所經歷的,看清並去理解他/她腦子裡的戰爭和矛盾,你就會發現,你我其實都是一樣的。因為人性,其實都是一樣的,充滿了矛盾和複雜性。每個人自己的宇宙裡,都既有光明也有黑暗,必然要經歷自己內心裡的正義與邪惡之戰。而事情的發展,往往又是命運使然,不由人的主觀意識決定。 

我當然是喜歡這種深入刻畫人性複雜性的電影,為什麼呢?因為真實,因為更加充滿人性。尤其是印度的電影,一點都不黑暗,充滿了光明,極少看到有真正的令人窒息的邪惡靈魂,看完會讓人抑鬱和懷疑世界那種。印度的電影大多是歡樂結局,即便展現人性複雜性,也是試圖在黑暗中尋找人性最後的光輝,在黑暗中點燃油燈盞,驅散黑暗。 

詳細解答: 印度電影在世界佔有一席之地的最關鍵因素是什麼?
講到這裏就不得不提一句,大家知道一個成功的電影業是如何發展形成的嗎?最重要的要素是什麼嗎?是自由。就比如自由市場是經濟可以發展起來的最關鍵前提,就好比古希臘的自由開放以及後來的歐洲文藝復興去尋找回當時的自由度和開放度,這是整個西方社會能在當今世界成為最強大力量的人文基礎。

道理一樣,一個成熟的電影行業,必定是在自由的土壤裡被孕育出來的。自由的環境,是電影業有發展空間的最基本要素。 

電影業的自由,最重要的為思想上的自由。因為好的電影人一般都是時代的思考者和先行者,他們的腦袋可能比普通人先行幾百年,他們的情感可能比普通人強烈幾百倍,他們思考的問題,可能比普通人深刻複雜得多得多。他們天生就是帶著批判的眼光在看問題。從他們腦子裡出來的東西,必然會有不被現世的人接受的地方,他們通過電影所表達的想法,必然不可能被所有同時代的人接受。

如果缺少了對他們的表達自由和批判思維的保護,缺失了對他們的想像能力和思考空間的保護,電影人的創造力便會被扼殺。不敢去批判不敢去幻想,那麼整個電影業就會缺乏深意,缺乏生機。 

印度可以很窮,印度可以缺乏物質上的保障甚至是追求,但在思想和精神層面,印度絕對是全世界最閃亮的瑰寶。那裡有最自由的空氣,那裡有各門各派錯綜複雜的哲學和宗教思想,什麼宗教都可以在印度開花結果,怎麼來都可以,想什麼都沒問題,毫無束縛。因為印度教,其實自古就是一種思考方式,一種生活哲學,詣在通過思考,在人世苦旅和人性善惡中達到超脫,而絕非築起人間牢獄的工具。 

印度人將人世視為苦旅,你我活在人世只是一種惡果,一種懲罰,因為前世不夠努力行善,無法完成超脫。而凡人最好的歸宿,是在積累了足夠多的善果後,跳出人世的循環,回歸成為神的一部分。所以從印度教起源以來的五千年時間裡,印度人活著就是一個目的,在往死亡這個歸宿走的路上,積累善果,最終能跳出人世循環,完成涅槃。

許多印度人對物質享樂和人性裡貪婪慾望以及可能產生的墮落,是非常不屑並存著堤防之心的。許多社會把物質當成至高無上的追求,在短短人世裡對一切能夠獲得更多物質的方法精益求精,達到極致,這和印度非常不一樣。也許你會笑印度窮,印度人對生活質量沒有追求,但印度人在精神上的執著追求,是超越了物質的,是沉溺於物慾中的俗人根本無法理解的。 

另外印度祭司自古以來被視為社會最上端,被當成社會的腦袋來尊重和膜拜,所以印度社會歷來對教育和哲學,對批判和辯論,對思想上的昇華,都視為最神聖與重要的事情,遠超於對物質的追求。印度有無數自由自在的,什麼都不求,只求在精神上達到超脫和涅槃的苦行僧和聖人。

在印度,極少有對精神上進行束縛和管制的歷史。敢於跳出人類思維的局限性,特立獨行地去探討去思考的人,在印度一般會成為被千千萬萬追隨者所崇拜的聖人。

印度社會的多元化多樣性和開放度,確保了印度人的思維模式沒有固定性和統一性,充滿了自由。他們非常容易跳出盒子思考,不走常規路對於他們來講非常容易做到。我認為這就是寶萊塢能在世界上占有一席之地的最關鍵因素。


宝莱坞从20世纪20-30年代以来就开始创作印度本土的电影,在四五十年代,整个电影行业已经相当成熟。很长一段时间里,大部分是歌舞剧,或者三个小时长的电影里,有一小半时间都是在唱歌跳舞。音乐和舞蹈从来都是原创,扎根于印度深厚的传统文化和艺术的土壤里。非常多歌舞剧曾风靡于世界,四五十年代,五六十年代的宝莱坞电影曾传遍了中国和前苏联。很多近一百年前的创作,直到现在依然风行,不少老歌对于俄国和中国老一辈的听众来讲,依然回味绵长,勾起濃濃回忆。 

而在過去的十年十五年時間裡,好萊塢出現了一個非常大的飛越。在那之前,大部分的電影重於歌舞私情,意在用美好的虛幻世界讓觀眾忘記生活之苦。而在近十年,直面社會問題的寫實性電影層出不窮,已然成了推動社會變革的載體。

直面了什麼社會問題?宗教矛盾、對無法選擇的宗教身份的認同與複雜人性的糾葛、恐怖主義以及在恐怖主義之下真實的人性、種姓制度以及受壓迫階層的真實情況、政治腐敗以及青年人的抗爭和運動、男權社會裡女人的真實感受以及女權的掙扎、大家族式父權下對個體獨立思想與愛情自由的追求等等等等。

你能想出什麼話題,就肯定有好的代表作在這個話題下盡情舒展,用創作人自己的方式把問題赤裸裸地擺在觀眾眼前,引起討論和思考。每個針對社會問題而創作的電影,都是我喜歡的,因為能加深我對印度的了解和理解。

當然我最喜歡的還是對女權的討論,而女權電影可以說是過去十年發展得最蓬勃的,每年都會有好幾部反響很大的熱門,觀眾之最愛。接下來我會一部一部為大家介紹的。

當然寶萊塢並不是只有在近十年才出女權或者女性為中心的電影,早在剛剛成熟的四五十年代就有了,對女性權益的關注,一直都有各個社會階層的人在推動,女權運動在印度已經經歷了兩百多年的發展,有過好幾輪。只不過過去十年可以說是達到了空前的發展,從僅限於精英和上流階層的談資,逐漸深入社會的每個階層和族群。女權運動在全民的迅速推進,和寶萊塢電影的女權化相輔相成,成為寶萊塢最閃亮的珍寶之一。 

The Incident. A Novel?

 It was meant to be merely a self-destruct device to destroy that little file case

Unexpectedly, it turned into a nuclear bomb


The Castle of Justice

On the small stone steps of the Castle of Justice

*Her head shaved, all clothes stripped, hands and legs chained and weighted down 

Dragging her steps after the minister who holds the chain in the left hand

and a bronze bell on the right hand

"Shame!" "Shame!" Shame!" the minister announces in rhythms as walking past the crowd


What's her crime? 

Another minister holds the Board of Criminalities: 

different words scraped from her stolen childhood diaries

then put together in strange languages to fit into the crime

Doesn't seem to matter to the crowd who are mostly illiterate


The crowd frenzied, feverish, and resentful

They can't wait to give her their most clamorous spit 

Almost like a conditioned reflex to the bronze bell in the minister's right hand


Fear?

None detected

Her principle in life: measure each future action with genuineness and tenderness

so to be free from the fear of consequences 

There is only one type of fear worth fearing - the fear of your own doing


Regrets?

None detected

With the last attachment to the castle vanished (that self-destructed tiny file case)

that whole box of dark space was at last released 

and accelerated to the opposite direction 

disappearing on the horizon


Her spirit, freed


*Footnote: this author has been long suffering from discrimination and violence, due to her audacity and openness. Not all of us live in the same century, some of us who try to bridge the differences might end up on the wall of the medieval castle. 


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*[Twitter May-June] Internet Violence - Making a Record as How it is Unfolding https://feimoyu21.blogspot.com/2021/06/twitter-may-june-internet-violence.html 

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*Why I regularly post the violent comments I receive? https://feimoyu21.blogspot.com/2020/06/why-i-regularly-post-violent-comments-i.html 

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Wednesday, February 24, 2021

The Ridiculousness

Hundreds of media, millions of individuals joined the "Bullying and Defaming Online Party", wrongly accused me to be the "Second Wife"(like in Polygyny) or "Ineligible Wife" of my husband (what world they live in, right? seriously...) 

Imagine what a multi-millionaire (in dollars) I would become, collecting Lawsuit Compensations (if justice exists in that society)... 

well, I am never too rush on collecting my dues... at the end of the day, money and fame is just a worthless tiny matter, if you can't find peace and light in your heart...
 
#中印戀人 #網絡暴力 #辛格莫默 #鄭墨沫 #internetviolence #onlinebullying


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*[Twitter May-June] Internet Violence - Making a Record as How it is Unfolding #辛格莫默 #嫁給印度人 #網絡暴力 https://feimoyu21.blogspot.com/2021/06/twitter-may-june-internet-violence.html


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*The Incident in February 2021  https://youtu.be/ddrSYPc5A98 

*When They Make Hit Videos About U, U Know U'r Famous!..Hilarious..  https://youtu.be/crfz0CNMJRk 

*The Most Violent Languages Usually Sent Via DM(2)https://youtu.be/YrdHZJem6WI

*The Most Violent Languages Usually Sent Via DM(1) https://youtu.be/tf4nJlgt1cI 

*China-India Border Tensions Bring Internet Violence To Chindian Family https://youtu.be/rlng22KPGEs 

*China's Internet Censorship and Violence 【21世紀文字獄】https://youtu.be/EoWGwqscwNo 

*Internet Violence - Glimpse of 12 Years of Violence Against Me in Chinese Internet https://youtu.be/tXRBaqQBux0 

Monday, February 15, 2021

紀念被炸的微博帳號:中印戀人-辛格莫默 2009-2021

微博帳號終於在用了十多年之後被從中國的網絡上“強行消失”了。從四五年前就隱約明白過來,自己最終應該逃不過此命運,和大多敢於講真話的人一樣。但從主動開始期盼並等待被消失的那一天起,到現在已經有快一年了。

“誠實堅強地發言發到最後一刻” 我實現了自己的承諾。

從來都是坦承地在記錄著成長和心路,從來都是以最誠實的心情面對自己。愛恨情仇,酸甜苦辣,生活所感,毫無吝惜地分享出來,希望對能看到的人有所幫助。

只是一個非常個人的帳號,一個生活在世界上某個角落的普通的女人。她的吃喝拉撒,衣食住行,所見所聞,她喜歡的不喜歡的,為之興奮為之感動,為之憤怒為之感慨的各種瑣事。

但網絡暴力從未斷過。在無窮無盡的歧視侮辱和謾罵噴張裡,學會了堅強,學會了韌毅。也許這是我在微博最大的收穫。

但這種狹隘低劣、閉塞愚鈍的大環境,這麼多年下來不但沒有絲毫改善之意,反而眼睜睜地看著其加速惡化,往惡的方向狂奔,一瀉千里。

這是我真心開始期盼“被消失”的原因。不捨得主動放棄那很少的幾個真心不想我走的朋友,但自己已漸漸 心.無.餘.力.。

那就這樣吧,做不到一點虛情假意、講不出一句假話廢話、從不屑於模糊不清曖昧不明、無法不以最誠實的態度面對一切的自己,終於被踢出了中國。

如果有機會可以發最後一條微博,我會給那幾個真心在看的朋友留一句:See You On The Other Side. 


***

2009, by accident, I became one of the Chinese internet's most Hated people (accidentally posted a piece of diary kind of article, calling for more RESPECT for Indians, got massive internet violence on myself, millions and millions of abusive comments). Therefore I started my online presence in China, putting on a lot of effort to change how the Chinese view Indians. 2021, again by accident, I again became one of the Chinese internet's most Hated people, again millions and millions of abusive comments. Therefore at this moment, I ended my online presence in China. In between 2009 and 2021, waves and waves of internet violence and personal attacks never stopped, I have seen more discriminative and nasty languages addressed right to me, more than anybody in this world... Is it my nature to always "Cause Trouble"? lol.... I guess I am just a baby radish that planted not in the right soil....well anyways....fun journey, what's our next trick? 😂  #internetviolence

Monday, February 8, 2021

Why I'm a Feminist?

I'm a hard-core feminist, I have never hesitated to announce it to my friends and family, strangers in the bar, and the vast internet. 

Feminist and feminism, a term being so twisted by the society that still deeply poisoned by patriarchal mindsets, never stopped being relevant to the progress and prosperity of society and humanity. Even after 200-300 years when it was first established. 

Why? Because women today still being systemically discriminated against, widely harassed and their rights of being an equally important individual constantly violated. 

I was sexually violated at the age of 8, then 12, then 27. Those are major violations that changed my personality and surely the course of my life. Small day-to-day violations are just uncountable... 

I'm 36 now, my old scars left me easily stressed and agitated, and I found myself worrying about being raped or harassed constantly, no matter what I do, where I go, or who I'm with. 

Some trust once was lost, was lost for good. 

And all the women I know, had been sexually harassed in one way or another. You heard it right - ALL The women I know in person. The majority of them had a changed personality or temperament because of the severity of the violation. 

My stories compared to what some of them had been through (rape, attempted rape, forced intercourse, violence, physical and emotional abuse...) almost sound like nothing. 

But I sure went through a dark full 10 years to recover from my violations before my formative years. It was surely a decade filled with fear, doubts, nightmares, screaming, and tears. 

Now you see me openly talking about feminism, sexual violence and all that, because I'm fully recovered. You don't see them talking about their stories, because they might never be recovered. 

So tell me why we don't still need feminism in this world?

Tuesday, January 26, 2021

On Karva Chauth, On Feminism, On Prejudice and Stereotyping, On Tradition and Heritage, On Culture and History, On Social Unrest and Structural Change, On Authoritarian Regime and Individual Freedom, On India and China...

 






This time we are celebrating the traditional festival of Karva Chauth. This is the map of North India, not exactly covers the states where Karva Chauth is celebrated, but the difference is only by one or two states, that’s why I’m using this map (sorry I don’t know how to make my own map yet), I am also listing the states where this festival is celebrated on the right side of the map.

This is a very important festival in North India. It’s a women’s festival, celebrating the love between husband and wife. Wives would pray for the long-life and well-being of their husbands, they also fast for one whole day from sunrise to moonrise. 

Yes you heard it right, wives fast and pray for the long life and health of their husbands. How lucky to be the husband right? Exactly my thought! My first impression was that, because in North India usually women’s rights were more oppressed (compared to the South), that’s why this festival was more prominent. And the people who were celebrating it were unconsciously falling into the trap of Patriarchalism. 

Think about it, why only the wives have to fast and pray for the long-life of husbands, right? Why husbands didn’t need to pray for the health of wives, right? For me, it reflected the unbalanced power in the relationship, manifesting the dominant role of husbands in the family. 


As a hard-core feminist, also as someone's first time hearing about this festival, in the beginning, it was not easy for me to accept this festival as it was. I was worried that with the celebration, women’s rights were violated, at least the current husband-wife status quo in the North was going to be enhanced, which would ultimately hamper the progress of the feminism movement. 

Drawing from my own understanding, I was also afraid that women were damaging their health by fasting, and some households might be forcing their daughter-in-laws to fast, so as to save money on her food. Coming out from China, I am very familiar with how a patriarchal society looks: sisters always get less than brothers, less food, fewer toys, fewer clothes, lower in both quantity and money-value, daughters usually get way less investment in their education and development, compared to sons. 

It was much easier for me, a person who was not native to Indian culture, to accept festivals that featured the power of Goddesses like Durga Puja, Kali Puja and Lakshmi Puja etc, but not festivals like Karva Chauth. 


Actually my own in-law family doesn’t celebrate this festival, because they reside in the East part of India (although there are similar festivals like this I’m sure). The reason this festival got into my life was, a lot of my friends were from the North part of India.

November 2018 when I was in Delhi traveling, I joined a Karva Chauth prayer gathering with my friend, as well as participated in the celebration party hosted by my cousin sister-in-law later in the night. November 2019 I was at home in California, my neighbor is a Delhi girl, she and her friends hosted the prayer gathering and I was lucky enough to be invited. 

My friend, the woman who took me for the first Karva Chauth function ever in my life, now she and her husband moved to San Francisco. This festival is very important in her family and culture, so this November, I also celebrated Karva Chauth with her. In fact, one week before Karva Chauth, my neighbor pinned me in WhatsApp to discuss this year’s celebration, it turned out that she and her friends all preferred to have the prayer by themselves, instead of gathering, due to the pandemic outbreak. 

It seems like no matter if my in-law family celebrates Karva Chauth or not, I am going to celebrate with my friends here and there every year. Karva Chauth will be part of my adopted Hindu life anyway. 


To be honest, for the past two years, I joined the events as an outsider and an observer, due to my curiosity. I fathomed, it was so fortunate to be invited into the authentic celebration of unfamiliar cultures, therefore one could really get into it, and understand it. 

However I hadn’t done any fasting for both of the years. In fact, I hadn’t done any fasting for any of the Hindu festivals I ever participated in before. Simply because my in-law family never asked me to. Instead, my in-laws always urge me to eat on time and eat well, they love to see me take good care of my health. There were some events that required my mother-in-law to fast, some happened to be the time when she was here with us in America. She just did it quietly all by herself, never even bothered to tell me more details. When I asked, she said, “I am ok, I am old, it’s good to fast sometimes. But you are a baby, you are my child, so you don’t need to fast at all.” 

This slightly obscure attitude toward mothers on fast seems to be kind of common nowadays in India, resulting from the ongoing feminist thinking awakening. A lot of people started questioning if letting their mothers fast is a truly good idea for their health since malnutrition and health negligence happens way more often to women, who are holding sharply lower social status than men. 

During the prayer gathering for Karva Chauth, when I told my friends that I wasn’t fasting, they just replied “Oh ok” without further inquiry. Because it was completely my freedom, they respect it, just the same as I respect their freedom to fast. 


Derived from my own prejudice, I subconsciously connected wives’ fasting and praying to behavior that is “subjected to sexism”. However, after observing my friends who truly enjoyed this festival, I started to question: 

all of my female friends, like the friend who first introduced me to Karva Chauth, right before the prayer gathering, she was wearing a saree, all dressed up and driving a giant Jeep in the street of Delhi, showing full confidence (oh we had a lot of fun on this one). Her husband is a successful entrepreneur in Silicon Valley who founded a fast-growing startup, a rising star indeed, however, she didn’t rely on his help, but steadily built up her own organization, bringing the beautiful and rarely seen culture from her birthplace to the world, helping to mobilize and liberalize the women from the mountains. 

And take a look at my cousin sister-in-law and her friends in Delhi, they are all working women, they all have their own professions, and are financially independent. My sister-in-law’s tall friend, this beautiful lady, has also been running for elections in Delhi, wishing to join politics. And according to my observation, their relationship with their husbands are equal and modern, as admirable as any happy couples I’ve seen in different parts of the world. Btw that’s the true face of the middle class in metropolitans in today’s India actually. 

And my friends in America, these amazing ladies who all work in Silicon Valley’s high-tech companies, some of them in high-ranking management roles, almost all of them have Master’s degrees in technology or management. 

And most importantly, they are all somewhat feminists (in or out of the closet feminists as I put it, like my husband, I call him In-the-Closet Feminist, who is still needing a bit time to come out of the closet, but judging from his behavior and thought patterns, yes, he is a feminist). Yes I talked with most of my female friends if I had a chance, very directly, as you know me, so I know.  

Ok, hence my question is: my feminist friends, why they are willingly being subjected into the customs that are seemingly sexist? Why don't they feel it’s not Ok to fast and pray for the husband’s long-life, while the husband doesn’t need to do the same? Aren’t they feeling oppressed? 


For the cultures and customs that one is not native to and not familiar with, just based on some shallow impressions, a lot of people tend to judge it from a “higher moral ground”. Perceiving oneself to be more liberal and more progressive, putting oneself into the mindset of a “savior”, a lot of people tend to impose their own opinions on others from different cultural backgrounds, without fully understanding the other cultures. 

This is some fundamental human trait, a mistake that all of us humans keep making over and over again, throughout human history. Therefore, my early judgment on the festival of Karva Chauth, is it a prejudice built on misunderstanding and ignorance


No matter what, I think I took the first step by asking questions and starting to think over. As I was digging more into it, I gained more knowledge and understanding on the concept of Fasting: 

 

1. First of all, I got myself familiar with the origin of the concept of Fasting: fasting exists in all of the major religions in the world - different branches of Christianity and Catholics, Judaism, Islam, Hinduism, Buddism etc etc. The Taoism that originated in China also required intense fasting to obtain immortality. Each religion has its own rules, what can one eat, what can not, is water allowed or not, which festivals require fasting, for how long, at what exact time etc etc. 

Although there are derivatives of the method, the purpose of fasting tends to be similar across religions - obtaining purity in the body hence the spirit, so to better pray to or serve the god/ goddess. Gluttony (excess greed or lust for food) is considered to be a major sin across different religions. 

2. Secondly, I realized fasting is only a form that has no indication to the core relationship between husband and wife. Because fasting is a religious behavior, it’s not pertained to gender, it’s surely not an act designed to keep women oppressed. The women who fast in Karva Chauth, the action of fasting itself, has no correlation to being anti-feminism. 

But if the woman truly accepts her unequal family status and views her husband as godly and higher in command, if the woman truly believes that her well-being is less important than her husband’s, her existence is merely an extension to her husband’s. Then the celebration of Karva Chauth for that individual family, is soaked in sexism for sure. 

However each family has its own situation, it could be completely different from each other. Labeling the festival of Karva Chauth or the activity of fasting to be unprogressive and illiberal, it’s making a generalization and suspiciously stereotyping. 

Take my friends and family for example, all of them are financially independent and emotionally mature, their husband-wife relationship is based on mutual respect and understanding. So when they pray for their husbands’ health and prosperity, there is hardly any difference to how you and I pray for the health and well-being of our parents, siblings, family members, friends etc. 

It doesn’t matter if the person prays on a specific festival or not, if the person fasts or not on that festival. The core relationship between husband and wife has no cause-effect relation to the formalities. 

On the other hand, for the couples who are already in an unequal relationship, the reality is not going to change due to the festival. The reality of a wife being the victim of marital inequality, emotional suppression or even physical abuse by the husband, abuse by other in-law family members like mother-in-law or sister-in-law, abuse by the society that treats this inequality as a norm, is not going to change, if you fast or not. 

The only feasible path to lift up women’s social and family status, in my opinion, is that women have to fight for their own rights, gradually, over time, little by little. In time, a woman has to find independence and self-worth from other places like the workplace, a career of any sort, or just something she is good at, a friend circle that is in favor of her etc -- somewhere that gives her validation and fosters her self-respect

forgot to record the paragraphs in bracket【With the newly obtained self-realization and confidence, a woman can undergo some under-the-table negotiation with her in-law family, so as to improve her situation in the family. 

In my opinion, in a lot of cases, a change of attitude and perception could bring a significant amount of change in the relationship. If you are always willing to be subjected to oppression, the suppression will grow only stronger and more ruthless. But if you learn to stand up on your feet and express your feelings openly and wisely, slowly, an understanding about you could be formed, and that could bring you changes. 】

According to my observation, some of the best tactics for the feminism movement, in family and social structures (most probably not applicable in professional fields) are to unfold quietly and steadily, over the course of time. The most effective way to achieve is not to outthrow the current social setups overnight, but to somehow maintain a healthy social and family relationship, while secretly growing bones and muscles for future negotiation

However this is under the circumstance that women's rights are not violated by ongoing violence of any sort or outright exploitation.

From a different angle, unequal family relationships (as how we define “equality” in the 21st century), is not automatically an indicator of lacking warmth and affection among the family members. Most probably, the spontaneous and passionate romantic flame is lacking, because to make that kind of a spark, one crucial condition is that the couple should consider each other as equal and be mutually intrigued by the counterpart’s ability and prowess. 

However if the wife treats her husband with high regard and views him as the one who takes care of the whole family, vice versa, if the husband credits his wife for holding up her “designated roles” in the family - as a loving wife, a nurturing mother, a respectful daughter-in-law etc, this is also a functional model for a husband-wife relationship which could lead to harmony and happiness. 

Therefore in the so-called unequal relationship, if there is no violence and exploitation, you can’t say for sure that the couple is unhappy, needing your savior. At the end of the day, we all think differently and want different things. The path to self-salvation, is one’s own path to take, only one can do it for oneself, nobody else. 

The truth is, for thousands of years, almost all the husband-wife relationship in India has been built upon this model, a model where each family member has his and her distinctive role, and the roles for men are definitely more essential, more important and respected by the family and society. 

This traditional family model has always intertwined with culture and religion, acting as the bedrock of social morality in India. Generation after generation, people have been protecting this social structure as part of their culture and heritage. Thus it is unrealistic to break down this structure overnight, so to serve the feminism movement. 

And it surely will do more harm than good to society if change happens too fast (talking from a Chinese’ perspective, in modern history Chinese’s drastic social changes only brought turmoil but hardly progress). I don’t think this is the path the feminism movement should take. 

In fact, the feminism movement in India also rarely focuses on demolishing the current social structure in a short period of time, but seeking a way for improvement and reformation. For example, pushing reforms in the legal system, to make more inclusive laws to better protect women’s rights, to make more efficient legal procedures to better deliver justice to the hurt ones. For example, raise awareness about violations on women’s rights, raise funds to make more girls educated

As a matter of fact, dialogues in different styles - themed conferences, news reports and analysis, books, movies, tv serials, documentaries, talk shows, youtube videos, social media groups and posts, even advertisements, are part of feminism awareness efforts. And all these dialogues are playing an important role in changing the landscape of India’s social structure, gradually

Back to today’s topic, this is my second realization: fasting is only a form that has no indication to the core relationship between husband and wife. 

3. My third realization - I’ve learned how Indians really feel about fasting. In India, fasting has traditionally been seen not only as an act of religion, but also a health method. By fasting, people believe they give time for the body to detox and cleanse, removing toxins that are accumulated in the body over time, which could be potentially harmful for long-term health. After one fasting cycle, the body could reboot and start again, clean and fresh. 

This is especially true for seniors, Indian people believe as older you get, the ability to digest food decreased. It’s very common to find Indian elderly reduce food intake significantly, especially meat, oily and fatty food, so to keep fit and achieve long life. Actually, the majority Indians, when they are getting a little older, usually 45 to 50 years old, will switch to a purely vegetarian diet, if they were not a vegetarian earlier in life. In this way, not only their body could be cleaner and healthier, their mind is also getting purified

This is the reason why Indians are not likely to connect fasting to rights’ violation. Rather oppositely, most Indians consider fasting a fine and healthy act for body and mind, and they would love to find excuses such as various festivals to conduct it. 

4. Fourthly, I’ve gained a broader understanding of the way people celebrate this festival, financial-wise. It turns out, most households spend additional money on the wife and daughter-in-law during this time. Women are likely to receive gifts from their husbands, mothers-in-law and friends. Gifts such as fancy sarees, jewelry, makeups etc are usually given by the husbands. Wives would love to wear them during the prayers and gathering, so to show how much she is loved. 

The prayer thali(the metal plate) with sacred pot, sieve, sweets, diyas and all, usually is prepared by the mother-in-law, she gives it to daughter-in-law as a gift, every year a new set. Mother-in-law is also in charge of preparing her daughter-in-law the grand breakfast before the fast. Breakfast is put together in another thali called Saagi, it better be grand, with all kinds of tasty bites. The dinner to break the fast is also usually a big one, prepared by the husband or mother-in-law. 

Therefore to think that people are saving money on women’s food, is far away from reality. At the end of the day, it’s a festival that belongs to women, for them to enjoy and feel happy about. 

5. And lastly, I’ve also realized, traditionally, during the fast women who have no outside work usually sleep the day off by not doing any house chores. Family members also don’t expect them to work. The only thing she needs to do is to dress up and join the prayer event in the evening. If you are that woman, is it a tough choice to make? Yes, no lunch, but in return, no house chores and tons of gifts and fun. 


Not only the misunderstandings on fasting was cleared, I’ve also digged more into the origin of this festival: Karva Chauth is mainly celebrated in North India, because according to one of the folk tales, it originated in the time of the Mughal invasion. Men were at the border fighting Mughal armies so to protect their families, women and children were left at home to pray for the men’s victory and safe return. 

So each year, there was one day, women would love to dress up with colorful new clothes, make a lot of sweets and spend a day together, they would fast from sunrise to moonrise, to pray for the warriors who were fighting the war. This origin is especially popular among the Sikhs and Kshatriyas in North India who are the warriors traditionally. 

Just like all of the festivals and mythologies in India, Karva Chauth also has multiple origins. One of the other popular ones is: in ancient times, a new bride was sent far away from home to her in-law family, it could be really lonely and considered unhealthy for her well-being. The solution was to “assign” a Godsister to her. The Godsister would talk to her daily, help her be familiar with in-law’s culture and customs, share her secrets etc. 

Therefore Karva Chauth in some areas in the North, is a festival to celebrate sisterhood. 

The bride, her godsister and other women in the family and neighborhood would start purchasing new sarees and jewelries weeks before. A few days before Karva Chauth, they would paint the clay pot with colors, make a lot of homemade sweets to put in the pot. They would also draw Mehndi on their hands and feet, so as to enjoy the festivity. On Karva Chauth day, they would exchange the clay pot full of sweets, in this way passing their gifts and appreciation to one and another. 

It’s the love among women that they are cherishing and celebrating during Karva Chauth. 


I have to say after observing these many Indian festivals, I have come to understand one thing: why do people follow traditions with such zests?  

Because tradition is the heritage their ancestors, elders and grandparents passed to them, tradition is the knowledge of life their parents and family gifted them to have a better life. To respect tradition, is to show acceptance and love. Calling tradition the transmission of customs is not entirely conclusive, tradition is rather more of transmission or demonstration of love, love to your roots and origin. 

That’s why when it comes to tradition, a lot of people intentionally fail to notice or reason the logic behind each and every custom, as long as nobody is hurt. For centuries, even thousands of years, whatever their family has been doing, they would follow through, so as to show respect to their roots. 

I think this is a very crucial standpoint to understand Indians and their persistence to tradition. 


After learning all these fascinating facts, are you also gaining a better understanding, as well as a more respectful and favorable attitude toward a culture that is different from yours? It’s a fabulous thought experience I have to say. 

To any tradition and custom that survived for a long time, especially in India, uncountable traditions have survived for thousands of years. Thousands of years! That’s longer than most of the civilizations that had existed in human history. If you haven’t been living in it yourself, if you haven’t made yourself acquainted with the details, if you never cared to figure out the hows, whys and the history behind. Based on limited knowledge and experience, judging and criticizing from a baseless “higher moral ground”, it’s called Prejudice and Discrimination

Sadly it’s one extremely common human trait, I am pretty sure we all made misjudgment out of false conception that we inherited from our impartial knowledge of ourselves and the world. 

The important thing is to learn to wake up your mind and open up your eyes, so be able to consciously avoid such traps in the future. 


Furthermore, as I was learning about traditions and customs, I realized that there was always some reason why certain customs were passed down from our ancestors, and the reason most definitely was sincere and was for goodwill. In other words, traditions are usually served as accumulated life experiences aimed to improve the quality of the descendants’ life. 

This means, tradition is not something sinister to begin with, rather oppositely, it’s something that should be treated with respect and consideration, even though sometimes it could appear to be out fashioned. 

Unfortunately, in modern China, some people in power had malevolently used the “rusted part” of the tradition to impose that all traditions were backward and regressive, and needed uprooting eradication at once. 

Why? Because only with such distortion, plotted social uprisings were able to establish “moral ground”. Abrupt and forceful social changes come with great social unrest, social unrest comes with the chance of manipulation, hence the chance of consolidating power

In the name of purging “innately backward and outdated traditions'', truly was all for personal gain and power grab

The long-term consequences of such draconian measures are yet to be unfolded. But one thing is clear, after one cultural cleansing and another, China suffered tremendous loss of traditions and heritage

Uncountable profound customs are on the edge of extinction, for example most of today’s Chinese hardly know the detailed procedures of Chinese traditional weddings and the meaning behind each step, yes, there was reasoning behind each setup... 

For example, we hardly know the stories and tales behind each traditional festival, let alone how to prepare for and proceed with the celebration and prayers. 

Do we still follow the calendar of Chinese New Year? 3 days before, 2 days before, on the eve, new year day 1, day 2, day 3, each day has its own function and rules. Do we still unite our ancestors from the past and celebrate all the household genies like Kitchen God, Craft God and Land God? No, we only have a vague idea but not much in detail, at least that my family has lost track of the to-dos and not-to-dos down to the days. 

Do we still have our village or community band and dancing team to perform traditional instruments and dances on specific days and events? No, those are rarely found in cities, even in the most remote villages.

The rich soil of culture has become thin and barren, the once colorful way of living is now tasteless and bland. 

Because some customs were old and not compatible with the new norms, so to dismiss every other old customs and eliminate all traditions as a whole, I have to say this is a complete failure of policymaking

A nation without traditions and heritage, it’s like a plant without roots, you can count the days before it fully dries out

In Chinese society, a lot of collective symptoms have already emerged due to the loss of roots, for example, the loss of moral compass and core social values, the loss of confidence in the sense of cultural identity. An obvious indication of moral decay and loss of faith is to be found in every corner of society. 

And on top of that, a promised open, modern, scientific, democratic social and political structure is light years away from reality, even though the old had seemed to be once deserted completely

On the other hand, India’s well-known Soft Power is built on its deep and vast roots of history and culture. The cultural identity of Indians is shockingly unshakable, the adherence to one’s own culture and heritage helped the Indians navigate through in the dark age of colonization, exploitation and cultural imperialism, it helped them gain independence and find the light of democracy, it helped them embrace modernization and transition into the new age. 

The influence of Indian culture to the world is so significant, there is indeed something we all could learn from it. 

Also I have to point out that for Chinese, tradition is not the only thing taken away from us, in the wake of violation of any right (no matter it’s the right to tradition or the right to religion), most likely you will find yourself losing all of the rights, namely Fundamental Human Rights, on top of the list is Freedom, Freedom to Be Yourself as it is, Freedom of Choice, Freedom of Speech, Freedom to Think and Freedom to Thrive. 

Losing tradition is just the result of losing individual freedom. And if God permits, one day, freedom could be replenished into the society, people might find a lot of lost heritages back, I hope. 

I have to say, under the Extremely Centralized Autocratic rule of Monarchy, Individual Freedom is its Natural Enemy, as natural as freedom is the Innate Quality of Human Beings

China has been exercising centralization of government's power for more than 2000 years and came up with an Exquisitely Sophisticated Mechanism to maintain centralized control and constrain Liberty. The system is so Intricate and Profound, it has become Immensely Difficult to bring any change into it. 

But there is no other way to obtain freedom but to change this state apparatus, and to change the system, the only key is to release the power of Individual Freedom

While for more than 2000 years the concept of liberty has been Amputated to serve the purpose of centralized control, the Suppressed and Twisted understanding of freedom has become the core value of the Chinese culture. How can the Chinese break that spell once and for all? You tell me. 


Ok ok I’ve gotten carried away, back to Karva Chauth, how do North Indians celebrate this festival? 

On the day of Karva Chauth, women would fast from sunrise to moonrise. Around 3 to 4 o’clock AM, women would wake up to eat a grand breakfast, this feast before the fast usually is prepared by the mother-in-law and is pure vegetarian. After the early breakfast, the fast starts. 

In most places, women don’t even drink water during the fast, but just like all the things, in India, there is no universally fixed rule on anything, a lot of women also drink water and milk tea (chai) during the fast. Especially for the women who have to work outside the house, it helps to drink chai with sugar and milk, they need that portion of liquid, carbohydrate, and protein to stay up. 

Actually, if you have a big breakfast and keep drinking some milk tea throughout the day, it’s not so difficult to skip lunch, because a grand dinner awaits. 

On the afternoon of the Karva Chauth day, traditionally, women would take showers and change into their new dresses, they would put on makeup and fancy jewelry. Then they would gather together, sit in a circle to have the prayer event. There would be one senior lady reciting the stories from ancient times, the stories about the warrior husbands on the border who fought the invaders to protect the nation. 

After one section of the story, the storytelling senior stops, women start singing prayers, while holding up the sacred thali, and pass it onto the lady next to her. After one round of Thali passing, when your own thali comes back in your hands, this praying section ends with you placing the thali in front of your forehead and saying a prayer, afterwards the storytelling section resumes. 

After many rounds of sections like this, when the storytelling senior finishes her stories, the praying event is also ended. Usually, it lasts about an hour. Women then get up, pay respect to seniors and greet to one and another. There are lemonade and water on the side, for the women who prefer to drink water during fast. 

On this footage, it’s the Karva Chauth prayer gathering event I attended in October 2018 in Delhi. Most of the ladies in the video are Sikhs, Karva Chauth is one of the main festivals among Sikh communities because traditionally they have always been fighters and warriors. 

Let me have some more words about the praying thali. On the Thali, women would place one or several diyas, some matches to light the diyas, a special sieve, some water in the decorated pot, some sweets, some fresh flowers, a little red clothes to cover the thali etc. 

Diyas are to be lighted up during the prayer gathering and moon watching event, the sieve is used during the moon watching event after moonrise. During the moon watching event, both husband and wife would come under the light of the moon, the wife would see through the sieve to appreciate the magnificent moon and her handsome husband. Meanwhile the husband would feed the wife some sweets and water from the thali, to break her fast, as well as to show gratitude for her sacrifices. 

All these details are very interesting, I will explain more when I show you guys how we celebrated Karva Chauth in the year of 2020, in the next video.




Monday, January 11, 2021

我對現今中國的看法

因為沒有信息和表達自由,沒有法制保障和權力監督,極度封閉的輿論環境裡,無法接收到關於真實事實的信息; 加上中華文明裡根深蒂固的皇權思想和等級觀念在當代精緻極權下得到最大程度的放大,權力鬥爭、陰謀論和各種滋生於種族主義和狹隘民族主義的帶著深深惡意的想法,在民間氾濫盛行,達到極致。觸目崩心。

不僅對美國對西方、對現代民主制度的看法完全偏差,對印度對日本對台灣對韓國,對世界上所有國家和所有正在發生的事情,大多中國人腦子裡想的東西,張口說出來會讓你覺得和你不是一個世界的。

這種情況已經延展到整個華人界,只要是和大陸有一些關係的,如果沒有經過大陸之外的比較完整的基礎教育,沒有經過基礎教育裡對邏輯思維和獨立思考能力的訓練,沒有經過比較徹底的反思反省和隔離肅清的過程,腦子裡的想法基本上也還停留在井底之蛙的層次。逃不出陰謀論調和權力爭奪,逃不出強人政治和皇權崇拜,逃不出弱肉強食和叢林法則,逃不出種族歧視和等級觀念。從BLM黑人平權運動到美國大選幾乎全軍覆沒的華人媒體就可以看出。

自由、平等、博愛,和那裡面的世界,隔著高高的一堵牆。從外面看牆里的中國,和從外面看北朝鮮,本質上沒有太大區別。

網上受攻擊的大部分是男性政論者,起碼你是男的。像我這樣的女人,頭上的第一錘是男權。不管你說甚麼,張口就是拳頭和石塊砸下來,人身攻擊、侮辱誹謗,比比皆是。在種族歧視、等級割據的社會裡,男權固然盛行,女權的發展也固然只是短暫而脆弱的偶然結果,曇花一現。